Aristotle presents the general line of argument “That if it is possible for one of a pair of contraries to be or happen, then it is possible for the other: e.g. if a man can be cured, he can also fall ill; for any two contraries are equally possible, in so far as they are contraries” (Rhetoric II.19).
I was wondering if anyone would really argued this way, when I recalled an argument from Paul about the resurrection: “For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Cor. 15:21-22).
Paul either knows his Aristotle, or Aristotle knows how people think.